The I Do's and Don'ts of Intercultural Marriage
By
Rebecca R. Kahlenberg
March,
2003
Intercultural
marriages — marriages between people of different faiths, races,
ethnicities and geographic regions — have become commonplace in
American society.
Still,
such marriages have complications and such couples see high divorce
rates, so the relationships need extra attention. "If someone
from Beijing descended upon the dinner table, we'd be conscious of
making them feel comfortable," says Stanley Ned Rosenbaum,
co-author with his wife, Mary Helene Rosenbaum, of Celebrating
Our Differences: Living Two Faiths in One Marriage (1994,
Ragged Edge Press, $19.95). "But here we assume that we are all
on the same page because we think of America as a melting pot."
Popular
culture provides some examples of the challenges presented by an
intercultural relationship. In the movie The
Way We Were,
loud, aggressive Katie (Barbra Streisand) falls in love with
excessively reserved Hubbell (Robert Redford). His perception of her
as overly serious and brash, and her perception of his friends as
excluding her, prove to be too divisive and eventually they separate.
In Annie
Hall,
Woody Allen plays a Jew from Brooklyn who falls for the WASPy Annie
(Diane Keaton). During dinner at her house, he feels completely out
of place in the sedate Norman Rockwell-like setting, contrasting it
with his all-speak-at-once, chaotic family meals.
In
the 1991 movie Mississippi
Masala,
Dimitrius (Denzel Washington), an African-American carpet cleaner,
falls in love with Mina (Sarita Choudhury), the daughter of recent
Indian immigrants. Her parents vehemently oppose the relationship, so
she leaves home to be with him.
In
reality, cultural differences often show up in more subtle and
unpredictable ways than in the Hollywood models. Dot Lin, a
Washington area lawyer, and her husband, Ben Lin, an economist with
the federal government, have been married since 1987. She comes from
a Methodist family that can trace its American roots to the 1600s; he
was born in Taiwan and came to live here when he was eight. Ben likes
anyone entering their house to take off his shoes, a Japanese custom
that was brought to Taiwan. Dot disagrees, so they have compromised
by having a shoeless rug area; in other parts of the house, she may
wear sandals. Ben also cares more about cleanliness at home than does
Dot, which she attributes to his Southeast Asian roots. When it comes
to vegetables, frozen ones are fine for Dot, but Ben wants his cut
fresh and with sauce.
Even
when people think they are marrying someone of the same background,
intercultural issues crop up. A forty-five-year-old Chevy Chase
mother of two remembers growing up in Texas with her Eastern European
observant Jewish father and more assimilated Texan Jewish mother. "I
saw them as being from two different worlds — old world and new
world," she says. They eventually divorced. "My parents
probably said, 'Hey, we're both Jewish,' when really they had bigger
cultural differences than my Presbyterian husband and I do."
Though
it's hard to know which intercultural matters will surface months or
years after the wedding, experts point to three issues that
frequently cause misunderstandings and fights. The first is speaking
styles. Georgetown University linguistics professor Deborah Tannen,
author of I
Only Say This Because I Love You: How the Way We Talk Can Make or
Break Family Relationships Throughout Our Lives (2001,
Random House, $24.95), says intercultural couples often attribute
disagreements to other factors when the real cause is a difference in
conversational style.
People
are so oriented to psychological interpretation that when a wife
feels her husband isn't paying attention to her, she doesn't realize
it's because he has a different way of listening or of being involved
in the conversation," she says. Depending on what culture people
are from, they will differ in how loudly and quickly they speak, and
how they argue, tease and listen, explains Tannen.
In
a high-involvement speaking culture, such as Italian, Brazilian and
Greek, people frequently interject comments. Arguing over a minor
point may be a way of getting close, while failing to interject may
be taken by the speaker as a sign of indifference. In a Scandinavian
or Japanese culture, on the other hand, a person may perceive arguing
as a verbal attack.
Second,
discord frequently occurs over child rearing. According to New York
therapist Judith P. Siegel, author of What
Children Learn From Their Parents' Marriage: It May Be Your Marriage,
but It's Your Child's Blueprint for Intimacy (2001,
Quill, $13), couples are often shocked when they become parents and
realize that they have very different perceptions of how kids should
act.
Specifically,
discipline, expectation of appropriate gender behavior, types of toys
and the teaching of manners are very much culturally derived. "Two
people may be attracted to each other because they found their
differences to be a source of pleasure, yet bringing up children
differently from the way they grew up raises an awareness of
otherness which can create tension, anxiety and even fear of
difference," says Siegel.
Linda
Caro Reinisch, a local musician who grew up in a Jewish family, and
her Chinese American husband, Al Twanmo, an actor, are currently
dealing with issues of parental respect and outspokenness as they
raise their two children, ages five and three. Reinisch's childhood
household was kid-oriented, while Twanmo's was more adult-centered,
with a strong emphasis on respect for adults. As a result, they now
need to compromise on how deferential they expect their own children
to be toward them. Similarly, he is uncomfortable by the attention
drawn to him when one of their children has a public tantrum, whereas
she views the tantrum as age-appropriate behavior. When their older
child recently started kindergarten, they began sorting out "how
much to speak up for the child and at what point to be quieter,"
says Reinisch. This is an issue because Twanmo's cultural instinct,
compared with Reinisch's, is to be less outspoken.
Third,
disharmony can result from differing cultural attitudes toward the
extended family. The Rosenbaums recall hearing from a Hindu-Christian
couple; the man's Hindu family joined them on their honeymoon, much
to the dismay of the new wife. "To the Hindu family, marriage
was not about two individuals but rather about two families. Thus it
was incomprehensible why the whole family could not come along and
have all their meals with them," says Mary Rosenbaum.
On
the other extreme, in-laws may be deeply committed to their cultural
identity and unable to appreciate the ways in which their adult child
is broadened by or attracted to the partner's culture; thus they
limit contact or never warm up to the partner.
How
can intercultural couples cope and maintain a loving relationship
when faced with multiple roadblocks? Here
are some strategies:
- Learn all you can about your partner's culture — become familiar with his background with no obligation to change yourself or convert to the other's style. "Go to his church and see what it's like. Experiment with each other's rituals without making any promises," says Joel Crohn, author of Mixed Matches: How to Create Successful Interracial, Interethnic and Interfaith Relationships (1995, Fawcett Columbine, $13).
- Sample foods from your partner's culture or read about it. Look for guidance from a book, Web site, newsletter or therapist. "Don't think you can plan to marry someone of another culture if you're not interested in that culture," says Linda Reinisch. Her husband had many Jewish friends and knew Yiddish phrases when they met. For their wedding, they blended their cultures by using Chinese silk sent by relatives from China to hang over the traditional Jewish chuppah. They had a Chinese banquet for the rehearsal dinner and a mostly Jewish wedding ceremony.
- Negotiate and renegotiate dicey issues. Ideally, the time to discuss and make agreements about intercultural topics is before the wedding. What are each of your commitment levels to your cultures? Does being Greek mean taking pride in Greek culture and history or taking a trip to Greece every summer to visit distant relatives? Does saying you want to raise a child as a Catholic mean going to Mass every Sunday or having a very traditional Christmas? In reality, many such subjects are not foreseen before marriage. "How can one know what it will feel like to have your 4-year-old ask about God?" says Crohn, a California psychotherapist.
- Renegotiation is possible and sometimes essential. "The partner who likes it as is may view making changes as a betrayal, but the longer it's gnawing at you, the tougher it is on the marriage," Crohn adds. The Rosenbaums suggest beginning by saying, "I think we got off on the wrong foot" or "I didn't mean to make you feel X or Y" or "At the time it felt like that, but now it feels different," depending on what the issue is. Frank discussion can go a long way toward healing a wound, whereas silence can cause a slow erosion of the relationship.
- Communicate with in-laws. It is wrong to assume that older people are incapable of change or that they won't talk about cultural issues, says Crohn. Some situations cannot be corrected, but it is important to challenge the assumptions of the older generation if it's causing you marital problems. It is also wrong to assume there's a perfect time to discuss tough issues — there isn't. With in-laws, make it clear that you are not trying to hurt them or undermine all that they hold dear. "There comes a time where both sides have to say there are boundaries and neither is rejecting the other, it's just that we are doing things differently," says Mary Rosenbaum.
- Be tolerant. "You need to allow for more than one right way of doing things," says Dot Lin, the lawyer. She clears dishes off the table to accommodate her husband's desire for a clean table, and he doesn't protest when she leaves them in the sink for a while. Ed and Linda Archer — he a retired and she an active Foreign Service officer based in Toronto — have been married for thirty-seven years. Though he is African-American and she is white and Jewish, neither pushes the other toward one culture, and they raised their children as bicultural. "Linda does not care whether I eat ham, and I don't care if she eats gefilte fish. In fact, I like gefilte fish more than she does," says Ed.
- As a parent, try to anticipate the knee-jerk reaction that you might have when your partner tries to promote his cultural ways or when your child adopts elements of your partner's culture, says therapist Judy Siegel. If you immediately get upset at the prospect of your child saying daily prayers as your spouse does, ask yourself why you are being so rigid. If you are Christian but your husband is Jewish and you have decided to let the children choose their religion, do not erupt when your daughter says she wants to have a Bat Mitzvah. With in-laws, it's best to do things their way at their homes and your way at yours, experts say.
- Recognize differences in conversation styles. Sometimes it helps to ask your partner if he or she might react differently if you change the way you say something.
- Be optimistic about raising bicultural children. "Growing up in a bicultural family can offer children a rich background," says Brenda Lane Richardson, author of Guess Who's Coming to Dinner: Celebrating Interethnic, Interfaith, and Interracial Relationships (Wildcat Canyon Press, $14.95). It's important not to compete for the children's interest but rather to let them see who you are and where you come from. They will not consider the difference between their parents as a negative if you don't, and they may rejoice in being bicultural. Living in a diverse community such as Washington helps children feel that they belong.
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8. Is it possible to have a satisfying relationship with a convict?
9. Could you present possible societal and personal benefits from
dating person from a different culture?
10. What kind of problems in intercultural marriage can you think of?